On the Prophet Moses and His Torah - 2

       It is known that the Levites were the descendants of Aaron, of the tribe of Levi, whom the Lord regarded as “a part” of Himself. For their service in the Tabernacle of Meeting, God gave the sons of Levi the tithe of all that Israel had and said: “Be holy before Me, for I, the Lord, am holy, and I have set you apart from the nations, that you may be Mine.” This means that among the Jews there was a special, holy lineage, whom God chose to serve Him and His house (the Tabernacle), which He created among them. Other sons of Israel were not to enter the Tabernacle of Meeting, lest they die.

The symbol Levite, like the symbols Lebanon, Laban, Lubnun, etc., in the sources referred to Caucasian Albania/Alvania. The lineage of Aaron here was known as the Albanian Aranshahs. The Aran shahs were the great and noble clan of Gelarkuni of the dynasty of Syunik, Sisakan. The symbol Sisakan in Sufism is identical with the symbols Tabernacle (Skiniya) and Sigon. And Syunik is Mount Sinai, where Moses spoke with God.

Therefore, God created His house on the land of the dynasty of the Albanian shah Aran. It is precisely this lineage of Albania that is called in the sources the tribe of Levi. In Sufism, the symbol Levi is equal in meaning to the symbols veli, awliya, meaning in Islam saints. A distinguishing feature of these veli was their divine illumination, their immediate vision and knowledge of the invisible and unknowable things, when the veil of reason is suddenly lifted and everything becomes clear. Thus, the tribe of Levi were the holy prophets of the Albanian Aranshahs.

According to the Torah, Israel lived on the land of the Amorites, in Azer (Iazer). The sources say that in the kingdom of Aziru, in the land of the Amorites, there was the city of Kadesh, and Moses was the forefather of the priests of this city. Therefore, Moses was the progenitor of the priests of the land of the Amorites.

It is known that in antiquity the Amorites were called Marus of Media (Madiam), and the symbol Kadesh in these lands was known as Kadus (modern Var-Kadus), which are equal in meaning. But the symbols Kadus are also Guds, i.e. Jerusalem, and the underworld of the dead, Hades (6). According to Albanian sources, after its construction, Jerusalem was renamed into Gel. And this means that ancient Jerusalem, or Gel, is the place where Pharaoh Amon created the cosmic god Atum. And this house of God is located on the land of the Amorite-Sutians, i.e. the holy sayyid-beks of the land of Azer.

We have discovered that the house of God was created on the land of the Aranshahs of Gelarkuni. Therefore, the Levites must be considered the Syunik, i.e. the Sinai princes of this city. We know that Moses spoke with God on Mount Sinai and that he was married to the daughter of the Midianite priest Reuel-Jethro. The symbol Reuel, like the symbol Rachel in Sufism, is identical with the symbol Gelar, meaning “the solar god Ra of the city of Gel,” or “the solar god Ra created from Eloag/Eloah.”

And another name of Reuel — Jethro (Yitro), like the name of his daughter Zipporah, in Sufism means “Pharaoh” (pirao). This shows that Moses, married to Zipporah, is the image of Ba-Ra, or Ra-Amon. And this is also indicated by the image of Jacob, i.e. the bek, who in the Sufi phase of Baka united with the primordial matter, Eloah, and by conquering it, became its ruler (1).

According to the Torah, Israel is the name given to Jacob after his struggle with God. From Jacob and Rachel (Ba-Ra) were born Joseph and Benjamin, who are images of the First and the Last God (Alpha and Omega). This means that the First God Ra-Amon and the Last Moshiach are connected with Gilar (10). In Sufism, the symbols Moshiach and Moshe are identical in meaning, and under these symbols is understood the enlightened spirit of Pharaoh Amon. This spirit Amon himself called the God Shu, while the Khazar Turkic beks called him Ieshua, that is, Jesus Christ, who must appear at the end of time. Thus, Moshe, Moshiach, and Ieshua are all images of the spirit (Shu) of Pharaoh Amon.

The symbol Vayikra, like the name of the 25th chapter Behar, in the logic of Sufism is read as Bek-Ra, meaning Ba-Ra. And the 26th chapter is called Bechukotai, which speaks of God’s relationship with the Jews. On the unified language of the first Hebrews, the symbol Bechukotai means Bek-Kutai, i.e. Bek-Yehuda. In the Bhagavad Gita, the symbol Bechukotai corresponds to bhakti, and in this book God affirms that only “My bhaktas” can truly realize Me and attain My nature. This means that the bhaktas are the Levites, whom God considers His own people. The bhakta, engaged in any activity, is under the protection of God and attains the eternal and incorruptible abode of the Lord.

Thus, in the Torah, the chosen Levites were the Gilarian beks of ancient Media. In ancient Iranian sources, these beks are called farbags, farnbags — that is, pharaoh-beks (11). God chose them to serve Him in His house, that is, in the Tabernacle of Meeting, which He created on Mount Sinai/Syuni Gelarkuni. The Tabernacle was created from the hundreds of thousands of souls of sacrificial animals, and in order for it to exist for millennia, the fire burning upon the altar had to be constantly maintained. Therefore King Solomon said that “sacrifices are laid upon Israel forever.” But this is also the food of spirits, that is, the manna from heaven, which the heavenly beings also receive from these sacrifices. And over all these clearly prescribed rituals the Levites — the Gilarian beks — watched. About all this, the Book of Leviticus speaks in detail.

In Christianity, the house of God is marked as a monastery, and its monk was Kelar. A similar symbol, Clir, meant “the land of the Lord,” and clergy were priests, Levites, prophets, and servants of this house. In Islam, the house of God was called Baytullah, that is, the House of Allah. Its inhabitants were called ahl al-bayt, meaning “people of the house.” But ahl al-bayt in the Qur’an is also noted as ahl al-albayt, which in Sufism is read as “people-Levites.” The symbol ahl in Sufism is read also as Hel, identical to the symbol Gel. According to the hadith, the house of the Prophet Muhammad was inherited by Imam Ali’s brother — Aqil. And the symbol Aqil/Agil is the symbol Gel, where Pharaoh Amon created the cosmic god Atum. This means that the house of the Prophet Muhammad was the Tabernacle of the Levites. In Islam, ahl al-bayt are the people whom the Prophet covered with his mantle (aba). Clearly, the Prophet’s mantle is a symbol of the Tabernacle tent. For the very symbol Muhammad in Sufism is read as Mag-Mad, which also means Kam-Atum, that is, the heavenly land of Kem, the cosmic God Atum.

In Shiism, the city of Gel is known as Gelat, which was considered the home of the extreme Shi’ite Ismailis. Their religion was called Isna-Ashariyya, which in Sufism means “the God Asher (Osiris) of Mount Sinai.” This is the religion of the 12 Imams, and it is the true religion of the 12 sons of Israel (12).

Thus we have shown that the third book of Moses is dedicated to the Levites of the house of God, and they were the Gilarian beks of the land of Azer (Azerbaijan).

The fourth book of Moses is called Numbers, and in this book it is written about the path to the heavenly Promised Land and about the Sufi stations. This is the preparation for leaving Sinai and for the “migration” of the spirits of the first Hebrews into the heavenly deserts of Jerusalem — the beginning of their “life” in the form of the falcon Horus in the desert of the primordial matter (13).

The fifth book of Moses is called Deuteronomy, which in the Hebrew sources is also called the “repetition of the Law.” Here, all the previous books are presented again, with explanations and clarifications.

From all that has been said above, we can conclude that Moses (Moshe) is an image of the spirit of the First God (Alpha) Ra-Amon, who created the heavenly world (the Tabernacle), humanity, and everything connected with mankind. And in the Torah it is said about everything created by this God.

In this article, for the first time we revealed the true essence of the Torah. Today not a single Jew, rabbi, or scholar of religion has any understanding of these mysteries of the ancient Hebrews. The rabbis of today know only the direct meanings — pshat, which, when separated from the other layers of meaning, is nothing more than a collection of meaningless words. And faith in this fairy tale is simply idolatry. The religion of the Jews was given only to the Levites, whom God chose for Himself, to serve Him, and gave them the ability to know His mystery.

The Jews of today do not know the true essence of the Torah, and therefore they do not recognize the Sufi approach to the ancient texts. They do not understand that this knowledge was given only to the Levites of ahl al-albayt, that is, the descendants of the Khazar Turkic beks. In one of the Midrashim it is said: “After God taught Moshe the entire Torah, He said to him: (Now) teach the Torah to Israel. Moshe said to Him: Master of the World, I will write it down for them. The Almighty said: I do not want to give it to them in written form, for I know that in the future the nations of the world will gain power over the Jews and, having taken the Torah for themselves, will come to despise them; therefore I give only the Tanakh in writing, but as for the Mishnah, Talmud, and Aggadah, I give them in oral form; when the nations of the world enslave the Jews, they will remain spiritually beyond their power.” And today the Jews of the world do not want to acknowledge the Khazar Turkic beks as the descendants of the ancient Hebrews.

They do not realize that it is not men but God who chooses His “servants,” placing in their hearts the knowledge of Himself. Unfortunately, for many reasons, today the spirits of almost all Jews cannot cross to the other side of the “river” and enter the Promised Land, that is, Paradise.

The word religion in Sufism is synonymous with the name Gilar. This means that all the religions of the ancient world are connected, or more precisely, were created by the Gilarian Levites. According to the sources, in the city of Gel — that is, in Gilar — there lived priests who practiced philosophy and astronomy. The most ancient incantations were composed precisely by these Heliopolitan-Gilarian priests. In the ancient texts, these Gelat/Helat priests were called Chaldean magi, who lived in the land of ancient Media — present-day Azerbaijan. These pharaoh-beks were always mediators between God and men. All the European kings came from the lineage of these sons of Gel (Gulyard), who knew the “language of the birds.” And Freemasonry was created by these descendants of the Ismailis of Gelat, so that at the end of time they might worthily meet the last son of Jacob (14).

The end of the world, from which God created the heavenly Tabernacle in seven “days,” means the complete dissolution of the heavenly world, that is, the Tabernacle of Meeting. In this interval of time, before the beginning of a new world order, chaos will reign on earth and in the heavens. Wars and natural cataclysms will bring our world to the time of its first creation. This is the time of the revelation of ancient mysteries and truths, which will be revealed together with the Ark of the Covenant. And then in the heavens will appear the Second Light, from which the Second Tabernacle will manifest, already with a new master — Jesus (15). And on the Temple Mount of Syuni-Sinai the Third Temple will be raised. More detailed information about all this can be found in the book Batini-Quran and in my other books and numerous articles.

Literature

1. Article "Расшифровка Торы с помощью "язык птиц". С кем боролся Иаков?", сайт: http://gilarbey.blogspot.com/2017/03/blog-post.html

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Firudin Gilar Bek

Sadiq Gilarbeyli