What is Kabbalah?

(Translated into English with the help of ChatGPT)

Today it is already known to all that all religions contain a hidden, esoteric meaning, which was accessible only to the chosen ones. In ancient times, those who belonged to a special lineage and knew divine secrets were considered the chosen.
According to Philo of Alexandria, God created two types of humans — the formed human and the one who appeared first in the image of God:
"Two kinds of people: for this one (i.e., the one mentioned in Gen. 1:27) is the heavenly man, and that one (Gen. 2:7) is the earthly. Thus, the heavenly, since it originated in the image of God, is entirely uninvolved with mortal and earthly essence, whereas the earthly is made from chaotic matter, which he called dust. Therefore, he says that the heavenly is not molded, but stamped in the image of God, and the earthly is what is shaped by the craftsman, but not born." (1)
According to Plato, the first humans (gods) were created by the demiurge himself, i.e., God, and therefore they are immortal. Mortal humans he entrusted to those whom he created himself (2). Hence, the chosen ones are descendants of immortal gods. In the sources, they are known as the legendary Egyptian "Followers of Horus," who traced their lineage to the greatest hero of Mesopotamia (3).
The great Islamic Sufi (sufi – wisdom) Muhyiddin ibn Arabi notes that the sacred texts have a double meaning. The literal meaning is for ordinary mortals, while the esoteric meaning is for the chosen Sufis, and only they can comprehend the full depth of Divine action (4). In Sufism, the hidden meaning of the texts is concealed in the consonants, which are symbols (5). Researchers write that Ancient Egyptian, Phoenician, Hebrew, Aramaic, etc., languages are built solely on consonants, and only consonants carry the concept, whereas vowels serve merely a grammatical function, indicating the form in which the concept is clothed (6).
Therefore, to understand the essence of ancient texts, one must know the meaning of each symbol, i.e., each consonant. In the book The Book of Horus or the Deciphering of the Torah, I explained some consonants and showed that in the Torah, under the symbol "In the beginning, God created the heavens and the earth," it implies not the creation of our physical world and heavens, but the celestial kingdom of Geb for the souls of deceased humans. And this celestial kingdom exists on the body of the cosmic human Atum (Adam) (7).
From the Heliopolitan version of the teaching on the creation of the world, it follows that the universe represented a chain of emanations by which some natural phenomena generated others. Amid the primordial waters of Nun (prime matter), the supreme Atum rose on a hill, whose name could be interpreted as “all.” From himself, Atum produced the pair Shu and Tefnut — Air and Moisture. From them was born the second pair — Geb and Nut — Earth and Sky. And from Geb and Nut were born: Osiris and Isis, Seth and Nephthys (Nephthida), etc.
The symbol Geb [GB] in ancient Hebrew sources is written as Gebal [GB-L], which is another name for the Phoenician city of Byblos. Gubl [GB-L], or Byblos, was one of the oldest cult centers of Osiris and Isis, as well as Pharaoh Amun and Mut. The symbol Gebal is read as Geb-El, i.e., the ancient Egyptian God Geb. But in ancient Egypt, the symbol "L," as well as "R," simultaneously indicated the earth, the fields. Therefore, Gebal is the celestial kingdom of the spirits of Geb. And the fact that the symbol Gebal [GBL] is identical to the symbol Kabbalah [KBL] or Kabbalah [KBBL] indicates that the science of Kabbalah is the science of creating the heavenly world of Geb’s spirits.
Another name for Gebal (Kabbalah), as we have already noted, is Bybl [BBL], from which comes the name of another holy book — the Bible [BBL-Y]. The symbol BBL is identical to the symbol Babel, i.e., Babylon, whose symbol is the Tower of Babel. Babel is also known for the Hanging Gardens, under which Sufis imply the heavenly paradise. And the fact that the symbol Babel means “Gate of God” suggests that the Bible is the “gateway” to the celestial world of Geb. And the heavenly Adam, in whose body the Edenic paradise was created, stands on the land of ancient Bybl/Gubl.
In the Torah, it is said that those who came from the East, for the sake of “creating a name for themselves,” built the Tower of Babylon — “as high as the heavens.” And God confused their languages so that they could not understand each other’s speech and scattered them across the earth. This means that God mixed the languages of humans in order to keep the construction process secret.
It is known that in antiquity, the Tower of Babylon was called the “tomb of Bel” (8). The symbol Bel is interpreted as Ba-El, where the symbol Ba represents the spirit of the ancient Egyptian Pharaoh Amun, who, after the death of his body, ascending to the heavenly world, became the bird Bennu. And the symbol “L” in the ancient world meant the heavenly land, created from primordial matter. Therefore, Bel is the heavenly world of immortal spirits, and BaBel is the heavenly world of the spirit Ba. In Islam, the spirit Ba is called Bismillah, Billah, or Wallah, which also means Ba-Allah. And the words Wali and Wilayat, which are identical to the symbols Bal and Balaat, mean “holy” and “land.”
In the Turkic monument Orkhon-Yenisei, at the beginning of the texts of Mogilyan and Kültekin, the Turkic khan declares that he himself, like God, created God and was born in the heavens. And in the monument Moyun Chur, it is said that the all-knowing wise Khagan was in God (in the primordial matter) and transformed Him into El, i.e., on the heavens created the heavenly kingdom of spirits (9). This indicates that under the symbol God El is meant the heavenly world of the gods, which exists on the body of the cosmic Adam.
Muhyiddin ibn Arabi also notes that Adam is in fact the cosmic human, whose body encompasses the entire world and all beings (10). This is also mentioned in ancient Egyptian texts. In Sumerian sources, this great human is considered the first king, the master, called Lugal (11). According to Plato, as well as in Hinduism and other sources, the body of the cosmic Adam is represented as a state, i.e., a heavenly country with its own laws. In Judaism, this law is called the Torah. The Torah is the divine light with which the Perfect cosmic human is filled.
According to the Kültekin monument, when the heavens, the earth, and humanity between them were created, the khagans Bumin and Istemi created for the Turks — El and His Torah, i.e., the laws. Therefore, the Torah speaks of the creation of the heavenly world El, which is the cosmic God in the form of Adam. In ancient Egyptian sources, this Adam is written as God Atum. This was proven by the researcher D. Rohl (12).
In the Torah, it is noted that God wrestles with Jacob until morning and calls him Israel (13). The struggle of Jacob with God signifies the victory of the Khagan over primordial matter and the creation from it of El Osiri, i.e., the world of God Osiris. In this sense, the name Israel means Osiri El, i.e., the people and land of God Osiris. The symbol Jacob [KV] is interpreted as the heavenly world Geb [GB], which transformed into the heavenly kingdom of Osiri. From the symbol Geb [GB] originated the symbols Jehovah [GV], Yahweh [HV], etc.
According to the researcher A. Kestler, the ancestors of the Jews did not come from the Jordan, but from the Caucasus, and the true Jews are the Turkic Khagan and Turkic beks. The symbol “Turk” originated from the symbols “Tora” and “Ka.” The consonant K, like other consonants H, G, etc., are symbols of primordial matter (in Sufism, “Hu” in Latin). And the connection of the human soul with primordial matter in Sufism is called Tariqa (Tarikat). Kabbalists call this the full manifestation of the Creator to man, perceived as light.
In Sufism, the only available means to achieve perfection is to pass through three stages of the path from Sharia to Haqiqa. Sharia (Shariah) is the Islamic law, the initial school; Tariqa (Tarikat) — the path of perfection; and Haqiqa (Haqiqa/Haqq-Allah) — the primordial matter. If Sharia is the entry into the state of ecstasy, then Tariqa is the ecstatic state of the murid, i.e., the Sufi. And the final stage is the attainment of Haqiqa — Allah, God. This chain of perfection is called Silsila. And the stages, as in Kabbalah, are called maqamat (makam).
In Sufism, in the ultimate stage of attaining Absolute Reality — Haqiqa, there exist two phases: Fana (annihilation) and Baqa (eternal existence). When a murid reaches the end of Tariqa, he experiences the state of contemplation of the Divine, i.e., the primordial matter. In the Fana phase, his internal state is dissolution in God, while externally he remains present in the world and is fully aware of everything happening around him. The state of Baqa consists of eternal abiding in God. At this extremely advanced stage, God is no longer a veil hiding the world from the Sufi, nor does the world conceal God from him; there is no separation anymore. Duality transforms into Unity. And man begins to receive answers to all questions from primordial matter.
At this stage, a person can discern the proportion of all beings and even create living entities. According to the Sufi Al-Ghazali, the spirit of a person at this stage can, within an hour, comprehend all sciences from beginning to end, and even measure the distance between the stars (14). Therefore, the symbol Baqa (Baga) represents the attainment of the highest intellect through Sufism. And it is at this stage that the ancient Egyptian Pharaoh Amun, i.e., the Turkic Khagan, created the divine-human Adam/Atum. Hence, the Beks are called Jews because they reached the level of Baqa through Tariqa and transformed into Gods. The symbol “God”, as well as the ancient Iranian symbol Baga, originated from the Sufi symbol Baga/Baqa. In Islam, the state of Baqa (Hindu Bha) is also called Wahy. In ancient sources, it is written as Vakh, Bahus, etc.
The symbol Tariqa [TRK], from which the symbol Turuk, i.e., Turk [TRK], originates, is written in ancient sources as “theurg” [TRG]. The achievement of union with God through the theurg is described in detail by Iamblichus of Chalcis (15). Iamblichus considers the theurgs to be Egyptian and Assyrian priests, who, using sacrifices and incantations, created Gods.
In ancient Egyptian sources, reaching the level of Baqa, i.e., union with God, is called a “conversation with God”, which took place in the city of Abydos. In the Book of the Dead (ch.1,117), it is stated that God performed sacrifices, placed His offerings in Abydos, and created water for the throne; and when the “earth appeared,” He was already a prophet in Abydos. The symbol Abydos in ancient Egyptian sources is written as Abtu [BT], i.e., Beit [BT] — house. Therefore, the theurgs created the heavenly land and house in Abydos. This land in ancient Egyptian sources is considered great and vast and is called Ta-ur.
The symbol “Ta-ur” is also read as Torah. This means that the book Torah is the text that speaks about the creation of the heavenly house, i.e., the celestial kingdom of Geb. Considering that in Sufism and ancient Egyptian and other languages, the symbols Geb [GB] and Bek [BK] are equivalent, it follows that Kabbalah is the science which describes the creation by Turkic Beks in the state of Baqa — the heavenly world of Geb.
In Sumerian-Akkadian seals, scenes of sacrifices with the presence of a priest are accompanied by the symbol “bit i-li” (Bet-El), i.e., “house of God.” In the Torah, it is noted that Jacob dreams of a ladder rising from the earth to the heavens, along which angels descend and ascend. Awakening from the dream, Jacob calls this place Bethel.
The symbol Bethel [BT-L] in Sufism is also read as Levite [L-BT], and in Islam, it can be read as Al-Beit [L-BT]. In Numbers, the Lord says to Moses:
"And behold, I have taken the Levites from among the sons of Israel, instead of all the firstborn, who open the womb among the sons of Israel. The Levites shall be Mine" (16).
And the words Al-Beit in Islam mean “inhabitants of the house,” i.e., the family of the Prophet Muhammad. Therefore, Jewish and Muslim saints originate from the same house.
In Sufism, the words Beit, Bit, Viti, etc., are identical to the symbol “Bodi” (Egyptian Abydos), which means “the enlightened, perfected, understanding the incomprehensible.” From this symbol also originated the symbol Buddha. According to Herodotus, the Budi tribe was one of the six Median tribes, which the Greeks called Gelones (17).
From the symbol Bodi also came the symbol Bodun, meaning the people of the enlightened, the wise. In texts related to the Heavenly-Turkic (Gek-Turk) Empire, the symbol Turk was accompanied by the symbol “Budin” (18). Hence the Islamic sect “Batiniyya”, who claimed that the Quran has, besides visible — external meanings, also an inner meaning understandable only to the chosen. According to the Quran, these secret knowledge were granted to the Israelites, and the Quran was also sent to them (19).
In Islam, the Batiniyya are known as Ismaili-Nizaris. The Nizaris in Christianity are known as Nazarenes. In Judaism, these symbols are known as Nazoreans, who dedicated their lives to God. The symbol Nizar [NZR] in ancient Egypt is known as Nu-Osiri [N-ZR], which meant God Osiris, residing in the city Nu/Iunu (Heliopolis). Therefore, the Nazoreans, Nazarenes, and Nizaris are descendants of God Osiri/Osiris.
It is known that the Batini-Nizaris are Shiites. The symbol Shia in ancient Egyptian texts is known as God Shu, which also means the Spirit of God. The Jews called this spirit Yeshua, and the Christians Jesus. This indicates that the Shiites are followers of Yeshua, who in ancient Egyptian texts is called God Shu.
Shiite Nizaris in the sources are called Ismailis, who in the Torah are known as Ismailites of Gilead. In the Old Testament, Gilead is considered a special place for God, and God calls Gilead “My Gilead” (Ps. 59:9). But Gilead [GLD] is also the home of the extreme Shiites Gel, Gulat [GLT], who consider Ali as Allah. If we consider that the symbol Ali [L] is indeed God El [L], we agree that the heavenly kingdom of El was created precisely in Gilead.
In the book Batini-Quran and in the articles, I proved that Gilead, Gulat, Hilat, Halda, Kelt, etc., are the same place, which in ancient Egyptian texts is known as the city of Gel, i.e., Heliopolis. Here, in the city of the sun, according to the Memphite and Heliopolitan cosmogony, reside the “Nine Gods” of Atum. In the ancient Egyptian Book of the Dead, it is emphasized that the house, i.e., the heavenly dwelling of the Gods, was built precisely in Iunu, i.e., Heliopolis. According to this book, the house of the old Ra was in Iunu, and God Ptah, who emerged from Heliopolis, still lives today. And the body of God Osiri/Usiri (Osiris) sleeps in the city Iunu/Heliopolis. At the end of the world, God Usiri will be resurrected here. This indicates that Nu-Usiri/Nu-Osiri, i.e., Nisir/Nazareth, is the place where the heavenly dwelling of God was created, and where the resurrection of God Usiri, i.e., Osiris, will occur.
The symbols Gilead [GLD], Gulat [GLT] in the sources are also written as Kolyada [KLD] and Kleito [KLT]. In Russian sources, the symbol Kolyada is known for indicating the place from which the Messiah will emerge. And Kleito is the wife of the god Poseidon. According to Plato, the progenitor of the Atlanteans was the god Poseidon, who united with the mortal girl Kleito, giving birth to ten divine sons, headed by the eldest, Atlantis, among whom he divided the island, and they became the progenitors of his royal lines (20).
The symbols Gilead, Gulat are identical to the symbol Helat, where, according to sources, the Turkic Shah Nasir ad-Din Muhammad Sekman II, having seized the “city,” proclaimed himself Shahi-Arman, which means God Ra-Amun (in Islam, Rahman) (21). Another source reports that the ruler of Helat and Arzincan, Shah-Arman Nasir ad-Din Muhammad Sekman II, married the daughter of Atabek Jahan Pehlavan, and after his death, Helat became the possession of the family of the Atabek of Azerbaijan (22). The symbol “Atabek” is interpreted as “father of all gods.” Hence, the birthplace of all ancient Egyptian gods is Helat, i.e., the same as Gilead, Gelat, Gel. All this indicates that the Turkic Ismaili Beks of Azerbaijan are descendants of the ancient Egyptian gods. And the fact that the Ismaili-Nizaris are called Mulhids (Hebrew: Malchut) and Melahi (kings, angels) in the sources indicates that they are of the lineage of angels, and the symbols archangel, Evangel, etc., are also associated with them.
According to Strabo, it was in Heliopolis, i.e., the city of Gel, that priests lived, engaging in philosophy and astronomy. The oldest incantations were composed by the Heliopolitan priests. In various sources, it is also noted that Mesopotamian and Chaldean astrologers were considered magi and lived in the territories of Media and Persia. Therefore, the true Jews were the Median magi, i.e., Madian priests, who in the sources are also called Chaldean sages. The entire civilization is the product of the deeds of these Turkic, i.e., theurgical Beks.
Historian M. Khorenatsi, in his book History of Armenia, attributes the symbol Gel to the Gelarkuni lineage, and calls the Gelarks a great and noble family of Sisak, i.e., Scythian kings. The symbol Gelar is identical to the symbol Klar, the cult center of God Apollo. And the symbol Klir — this is the Lord’s land, while clergy refers to priests, Levites, prophets, etc.
According to M. Khorenatsi, after the completion of Jerusalem, it began to be called Gel (23). This means that the true Jerusalem is on the land of the Gelark Beks. This is also confirmed by the Khazar king Joseph in the famous Khazar Correspondence. He claims that the tabernacle of divine presence, the Ark of the Covenant, and other sacred objects are intact to this day and are kept in Ardabil (24). Ardabil is an ancient Azerbaijani city, located on the current border of Iran. If we consider that the symbol Azer and the symbol Osiri are identical, we can conclude that ancient Israel [ZRL] = Azer-El [ZRL], i.e., the land of Azerbaijan.
All this indicates that the heavenly kingdom of the spirits of Geb was created on the territory of Azerbaijan. And the secret knowledge of the creation of this heavenly world was given precisely to the Gelark Turkic Beks, and only they are capable of understanding the essence of the ancient texts. Because they encoded the ancient texts, and no one else will ever be able to understand them independently.

References / Literature (Russ.lang)

1.     А. Л. Хосроев, «Александрийское христианство», М., 1991, стр.110
2.     Платон, «Тимей», 41 Б,Д,С; 68 Е, 69 В-С
3.     Дэвид Рол, «Утраченный Завет», сайт:  http://lib.rus.ec/b/328508/read
4.     Ибн Араби, «Геммы мудрости», гл.25, сайт: http://www.iph.ras.ru/~orient/win/publictn/bezels/ogl.htm
5.     Эрнст Карл, «Суфизм», сайт: http://www.universalinternetlibrary.ru/book/ernst/2.shtml
6.     «Культура древнего Египта», М., 1976, стр.301
7.     Сайт:  http://gilarbeg.com/site/book.html
8.     Б. А. Тураев “История Древнего Востока”, т.1. Л., 1935, стр.135
9.     Раджабов А. Мамедов Ю. Орхон – Йенисей абиделери. Б., 1993, стр. 104,134
10.  Ибн Араби, «Геммы мудрости», гл.1, сайт: http://www.iph.ras.ru/~orient/win/publictn/bezels/ogl.htm
11. История древнего востока, том I, М., 1983, стр.168
12.  Д. Рол, «Генезис цивилизации. Откуда мы произошли…», Эксмо, М., 2002. стр. 441
13.  Бытие, 32:30
14. Абу Хамид аль Газали, "Эликсир Счастья", сайт: http://www.sufizm.ru/lib/gasali/selected/4/
15. Ямвлих Халкидский «О египетских мистериях»
16. Чис. 3:5-13
17.  Геродот 1/101, IV/108
18.   Göktürk Kitabeleri - Orhun Yazıtları, Сайт: http://www.irazturk.ir/thread4824.html
19.   Коран, 27:76, 2:47, 2:122, 44:31, 45:16,17
20.   Платон, «Критий», сайт: http://www.dp5.ru/index.php/-2/71538-platon-kritij-s-doc.html
21.   К. Гандзакеци История Армении. М. 1976, стр. 282
22.   Историческая география Азербайджана. Б.1987, стр. 95
23.   М. Хоренский, «История Армении», I/60
24.   Приложение III. Хазарская переписка, сайт: http://www.bibliotekar.ru/hazary/56.htm

Firudin Gilar Bek
Sufi-Aggadist
25.11.2012