Who and How Humanity Was Created

(Translation and adaptation by Chat GPT).

Today, one of the central questions of philosophy is the origin of humanity and its explosive development in the early stages. Darwin and the Darwinists believe that everything occurred through the natural process of evolution. However, according to ancient sources, humans were created by God. In this article, I will reveal the entire mystery associated with humanity, its birth, and the method of creating the “world.”

According to Philo of Alexandria, in the beginning, God created immortal divine beings and entrusted them with creating mortal humans. The first gods then created the thinking human. In my article “The Truth About Heavenly and Earthly Humans”, I wrote about this in detail (1). All development followed the sequence described below.

At the beginning of time, approximately 5,514 years ago, one humanoid individual, whose identity remains a mystery, accidentally fell into an ecstatic state. In this state, the spirit of this individual left the body and merged with primordial matter. This state is comparable to the trance states of shamans. In Arabic sources, such a state is called the Sufi state on the Tariqa path, and in Indian philosophy, it is referred to as meditation or yoga.

Thus, the first “human” came to know primordial matter, which emits information. He understood that all living beings and objects are materialized forms of primordial matter. Therefore, both the material and immaterial world radiate information about themselves, which humans can perceive only in an ecstatic state. In Sufism, this level is called the phase of Baka, when the human spirit merges with primordial matter and reveals the entire mystery of existence, allowing one to understand the path of evolution. In this highest phase, existence becomes knowledge, and knowledge becomes existence, as expressed in the sources: “It is impossible for someone to see anything of the eternal unless he becomes like it.”

In the Gospel of Philip (44 and 122), found at Nag Hammadi, this idea is noted:

"In truth, it is not like a human in the world: he sees the sun, although he is not the sun, and he sees the sky, the earth, and other objects, without being all of these. But you saw something in that place—you became it. You saw the Spirit—you became Spirit. You saw Christ—you became Christ. You saw [the Father—you] will become the Father. Therefore, [in this place] you see everything and [you do not see] yourself alone. You see yourself in that [place]. For [you become] what you see."

Consequently, the spirit that enters the primordial matter “becomes” it—that is, in addition to knowing everything, he gains the power to create, just as primordial matter does. According to the Sufi al-Ghazali, in this state, a human spirit can comprehend all sciences from beginning to end within an hour and even measure the distances between the stars (2). If all beings were created from primordial matter in a causal sequence, then the human who “knows primordial matter” can create anything at will.

The First Cosmic Creation

The first humanoid individual came to know primordial matter and contemplated immortality. Crucially, he understood that everything on earth is formed from primordial matter and its main laws, which we know as homeopathic and contagious magic. Using magic and primordial matter, this first humanoid, who later called himself Pharaoh Amon, began to create according to his plans. He intended to form from primordial matter a cosmic human, “his body,” encompassing the entire globe, so that all within it would be part of this God. By doing this, he sought to “create a name for himself,” ensuring that humanity would know his story in the future.

For this purpose, he created a secret science, referred to in the Torah as Safa Akhat, that is, the unified language of the first humans (3). The logic of the Safa language, i.e., Sufism, is based on the dual meaning of words—or more precisely, symbols-consonants. Literally, a word indicates the subject of the text. Its consonants, as symbols, point to a substance or a specific process connected to the creation of God and His manifestations. The literal meaning is for ordinary mortals, while the metaphorical meaning is for the sages. I discussed this language in my article “Decoding the Torah Using the ‘Language of Birds.’ Whom Did Jacob Fight?” (4).

Calling himself Pir (Pirao), i.e., Pharaoh Amon, this architect of the cosmic project first created his shadow in the heavens. Using a powerful light, he projected his shadow onto the heavens at night. Naming this immense shadow his spirit, he filled it with the spirits of sacrificial animals, blending them with primordial matter through physical, verbal, and mental rituals (5). In my book “The Red Tower”, I elaborated on this general method of creation (6). This cosmic shadow of Pharaoh Amon is called the god Atum (Atam) in ancient Egyptian sources, created in the city of Hel (Heliopolis).

Next, Pharaoh Amon created a “likeness” of his head—the solar disk, or Ra sphere—likening it to the physical sun. Taking the dung beetle as a model, he “named” his head after it. Just as the beetle forms a ball from dung, he mentally visualized this process while simultaneously offering animal sacrifices. Through magical processes, Pharaoh Amon thus created the solar disk (sphere) of Ra from primordial matter in the heavens. Observing a human with outstretched arms, the head and arms are visible. After creating the disk of Ra, he added arms through another magical ritual, which he called Ka.

After creating the god Atum and the solar disk Ra as his bodily shadow and head shadow, Pharaoh Amon began creating gods on earth in the image of the cosmic human Atum. First, he created a vast human-shaped form, filled it with a special composition of sand, and poured water over it, calling it living water—that is, primordial matter. At the same time, the celestial shadow of his head and arms—the Ra sphere—“poured” primordial matter into this mixture. Using this magical ritual, Pharaoh Amon and his “tribal companions,” who were also enlightened by him, created 120,000 first gods.

The Tower of Babylon and Cosmic Division

In the Torah, these beings are symbolized as the six sons of Jacob and Leah. In other sources, they are called Osirises, Elohims, giants, and so forth. In my book “The Return of the Gods”, I described the “birth” of these formidable and majestic gods, who immediately after their “birth” began building the Tower of Babylon (7). The construction took place in the city of Hel, which the Torah calls Gelad/Gilead, while other sources refer to it as Chaldea, Helat, Kolyada, Gelarkuni, etc. The Elohims, the gods of Osiris, began constructing the Tower of Babylon as the throne of God Atum and as the place for His feet.

In Mesopotamian texts, Enuma Elish, it is said about the construction of this great palace:

"The ruler, measuring the ocean, in his palace Eshar, resembling the sky, built a great palace like Eshar."

In Sufism, the symbol Enuma Elish signifies the Ulus of Amon, the world of God Amon. The symbol Eshar represents God Osiris, also called Atum, whose likeness was embodied in the Elohims themselves. Therefore, the Tower of Babylon was created as the throne and footstool of God Atum/Osiris.

In the myth of God Marduk, it is said that, armed with magnificent weapons, he defeats Tiamat in a fierce battle and divides her body into parts. One half, forming the celestial ocean, henceforth defines the heavenly domain of the gods. This ocean is locked behind a sluice so that its waters cannot spill. Over the waters of the abyss, Marduk builds a celestial palace—the ziggurat Esagila “Etemenanki” (Atum-Nunki), “the house of the foundation of heaven and earth”, built “on the chest of the underworld so that its summit reaches the sky.”

Thus, after constructing the Tower of Babylon, Pharaoh Amon, by magical means, caused a flood during which primordial matter, i.e., Eloah, poured from the heavens onto Atum and his throne. At that moment, a likeness of the Tower of Babylon instantly appeared on the cosmic “body” of Atum as a celestial temple. In “The Book of Hor or Decoding the Torah”, I demonstrated that the Torah speaks not of the creation of our physical world, but of the celestial world of spirits on the body of the cosmic god Atum/Osiris (8). Under God’s command:

"Let the waters under the heaven be gathered in one place, and let the dry land appear"

…it refers precisely to the heavenly realm of Osiris, the kingdom of the dead. In the Torah, God Atum is called Adam, and the paradise within Him is called Eden. After the “flood,” primordial matter poured onto the cosmic body of Atum, dividing it into two parts or two worlds. The heavenly part became known as Upper Egypt (Gel), i.e., the Edenic paradise for the immortality of the pharaohs’ spirits. The earthly part became Lower Egypt, corresponding to the territory of the city of Hel and the cave (Sokaris) beneath it, where the Tower of Babylon was located. After its construction, the ziggurat Etemenanki was built above it, named the temple Esagila or Eridu, and it was covered with earth.

The Court of Azar, Pharaoh Amon’s Legacy, and the Completion of Creation

In my article “The Mystery of the Metaphysical Golden Temple of King Solomon”, I noted that the entire divine complex built in the city of Hel is called Heichal in Jewish sources (9). Here, the courtyard of the city of Hel is called Azar (Azer), and its heavens are called Israel, i.e., the celestial world (Azer-El) of the god Azer-Osiris. This upper Hel is referred to in sources as the heavenly Jerusalem, the Tabernacle of Assembly, the kingdom of spirits, or simply paradise. The courtyard of the city of Hel and the cave beneath it, where the ziggurat Etemenanki and the Tower of Babylon are buried, is called the vestibule and the sanctuary Kodesh.

This ancient Egyptian city, Kodesh, also called the kingdom of Aziru, represents the “gates of God” or a sluice that “restrains” primordial matter. The courtyard of Azar (Azara) and its surroundings constitute the throne and footstool of God.

Thus, after creating Atum, Ra, and the Osirian-Elohim gods, Pharaoh Amon and these gods together built the Tower of Babylon up to the heavens. After finishing construction, they covered it with earth and confused languages—that is, from the unified Safa language, they created different languages of the world. Later, all nations wrote about these divine creations according to the logic of Sufism (10).

After completing all his works, Pharaoh Amon passed away, and his divine spirit in the heavens united with the solar disk Ra and became the god Ra-Amon. In Islam, he is called Rahman Allah. In ancient Egypt, he was also called Osiris, i.e., Asar or Azer.

In sources, the symbol Azer is noted as Khazar, which in Sufism means Hu-Azar, i.e., Osiris, created from the primordial matter Hu (Hü). Since primordial matter is invisible to the eye, the symbol Hu was sometimes omitted, and Khazar was written simply as Azer. A similar symbol, Khizr, in Islamic mythology, denotes “a saint who attained immortality.”

Therefore, the courtyard of Azar is the courtyard of the descendants of the immortal god Osiris, called cohens in Jewish sources and keyanids in Iranian sources. In ancient Egypt, the Khazar ruler, i.e., the king of Osiris, was called hek (Albanian: Haik; Islamic: Haq). In later texts, this symbol became hakan/hek-an.

In Sufism, the symbol hakan denotes the beks of God Ra. Thus, Hek Osiris is the Khazar Hakan. Ancient texts show that Jews were called the Khazar Hakan and Khazar Turkic beks. Hence, the courtyard of the Azar/Azer cohens is the land of the Khazar Hakan and his Turkic beks. In my article “The Great Deeds of the Sons of Jacob and Rachel”, I noted that the courtyard of the Azar/Azer cohens is the land of the Gelar beks of Azer-Azerbaijan (12).

All ancient kings and prophets were heirs of the Osirian-Elohim gods, originating from Rachel and Jacob—that is, from Gelar and Bek. In my article “The Meaning of the Secret Name of the Jewish God – YHWH”, I showed that the main names of gods in the Torah signify Bek, who, in a state of Baka, merged with primordial matter and became a god (13).

The Final Creations, Shahada, and the Descendants of the First Human

In later sources, the symbol Elohim, i.e., Eloah-am (the people of Eloah), came to be called Mughals (Moguls)—the Jalayir (Gelar) magi of Azer-Azerbaijan. Consequently, according to Plato, the ordinary mortal human was created by the Elohims of Khazaria on the land of Azar’s courtyard, i.e., in Gelar (14).

It was in the heavens above the land of the Gelar beks that God built His home and chose them to serve Him. In Albanian sources, the land of these Gelar cohens is called Gelarkuni (Gelar-cohen). The beks were called the descendants of Bagrat, i.e., the Beks of Eridu, who were crown bearers from the ancient lineage of kings. Therefore, the temple of Eridu or Esagil indeed lies beneath the land of Gelar. This is confirmed by the altered name Gelar—Gilarau. The territory of the village Gilar (Albanian: Gelarkuni) retained this name until the 19th century. The symbol au at the end of Gilar, as well as the symbol ao in the word Pir (Pirao-Pharaoh), was noted in ancient sources as Ea, relating to the god patron of Eridu. This indicates that all that Pharaoh Amon conceived was realized on the land of the Gelar beks in Azerbaijan (15). From there, he ascended to his heavenly throne and became the god Ra-Amon, or Rahman Allah.

But creation did not end there. The first stage of creation concludes at the end of the world—the world from which God Atum, Ra, and the heavenly world of Israel (Tabernacle of Assembly) were created. The symbol of all creation is represented as a Masonic pyramid, the apex of which hovers above the pyramid. The hovering apex symbolizes the all-seeing spirit of Pharaoh Amon. At the end of the world, this spirit will descend to earth to complete the creation process, and the apex of the pyramid will descend to its place. According to Pharaoh Amon’s predestination, all of this will occur 5,514 years after the creation of the heavenly world (16).

At that time, the immortal spirit of Pharaoh Amon will appear on earth in human form, open the gates of God, and reveal the Ark of the Covenant. Afterwards, a divine fire will ascend to the heavens, forming a second god Atum. A new world order will be established. The spirits of the righteous will receive a second life in Atum’s heavenly paradise and will be able to communicate with their descendants. Global governance will return to God and His chosen. Rain will again fall on earth at the discretion of the chosen rulers, who will command flora and fauna by word, and cataclysms will cease (17). God will forgive humanity and renew His covenant.

From all this, it can be concluded that humanity was created by a single individual, who, in an ecstatic state, comprehended primordial matter and, subordinating it to himself, created Eloah (Ilah) and everything connected to humankind. In Islam, this idea is expressed in the Shahada: “Ilah (Eloah) is One, Muhammad is His Messenger.” In Sufism, the symbol Rasul, like Isra’el, signifies the world of God Asar/Osiris, i.e., Atum. Therefore, the Shahada—“Ilah (Eloah) is One, Muhammad is His Messenger”—in Sufism is interpreted as: “The Creator is the One Ilah, and Muhammad (Mag-Maad) is Osiris, created from Him.”

This means that the image of Prophet Muhammad represents the first divine human, who, transforming into a cosmic god, created all that relates to humanity. The descendants of this first human are the lineage of Prophet Muhammad—the Sayyids, who regard him as their ancestor (Jad). Consequently, the direct descendants of the first human who created humanity are the Azerbaijani Sayyid-Beks.

References

1. Article: “The Truth About Heavenly and Earthly Humans” (Russ. lang.), website: https://firudin.blogspot.com/2020/07/blog-post.html?m=1

2. Abu Hamid al-Ghazali, “The Elixir of Happiness”(Russ. lang.) , website: http://www.sufizm.ru/lib/gasali/selected/4/

3. Article: “The Secret of the Holy Azeri Language”(Russ. lang.), website: https://firudin.blogspot.com/2020/08/blog-post_34.html

4. Article: “Decoding the Torah with the ‘Language of Birds.’ Whom Did Jacob Fight?” (Russ. lang.), website: http://gilarbey.blogspot.com/2017/03/blog-post.html

5. Article: “The Meaning of the Star of David in King Solomon’s ‘Language of Birds’” (Russ. lang.), website: https://firudin.blogspot.com/2023/07/blog-post_10.html?m=1

6. Book: “The Red Tower” (Russ. lang.), website: https://gilarbey.blogspot.com/2013/05/qullei-al-ala-1.html?m=0

7. Book: “The Return of the Gods” (Russ. lang.), website: https://gilarbey.blogspot.com/2013/05/blog-post_3978.html?m=1

8. Book: “The Book of Horus, or the Decoding of the Torah”(Russ. lang.) website: http://gilarbey.blogspot.com/2013/05/blog-post_8125.html?m=1

9. Article: “The Secret of the Metaphysical Golden Temple of King Solomon” (Russ. lang.), website: https://firudin.blogspot.com/2023/09/blog-post_19.html?m=1

10. Article: “Rulers of the World and Their Unified ‘Language of Birds’” (Russ. lang.) website: https://firudin.blogspot.com/2020/08/blog-post.html?m=1

11. Article: “The Secret of Moses and His Torah” (Russ. lang.), website: https://firudin.blogspot.com/2023/06/blog-post.html?m=1

12. Article: “The Great Deeds of the Sons of Jacob and Rachel” (Russ. lang.), website: https://firudin.blogspot.com/2023/04/blog-post.html?m=1

13. Article: “The Significance of the Secret Name of the Jewish God – YHWH” (Russ. lang.), website: https://firudin.blogspot.com/2023/08/yhwh.html?m=1

14. Article: “Humans Were Created by the Khazar Beks – Elohim” (Russ. lang.), website: https://firudin.blogspot.com/2023/11/blog-post.html?m=1

15. Article: “The Truth About the Jewish Patriarchs”(Russ. lang.), website: https://firudin.blogspot.com/2023/09/blog-post_7.html?m=1

16. Article: “Decoding Biblical Symbols: ‘Mene, Mene, Tekel, Uparsin’” (Russ. lang.), website: https://firudin.blogspot.com/2021/07/blog-post_28.html

17. Article: “The Jews Were Given the Instrument by Which the World Was Created” (Russ. lang.), website: https://firudin.blogspot.com/2023/

11/blog-post_28.html?m=1

Firudin Gilar Bek

30.01.2024