Freemasonry – The Secret Organization of the Assassins - 1

(Translated into English with the help of ChatGPT)

Part 1

All the mysteries of the ancient world are connected to one place and to the people who lived there. In various sources this place is called Hel, Hellea, Gilea, Gallia, Gilead, Helat, Chaldea, Celt, and so on. The people who inhabited it were known as the Gels, the Galls, the Chaldeans, the Gulyards, and many other names. In ancient traditions, this nation was regarded as the descendants of gods, demigods, angels, dragon-born, and saints. All emperors, kings, tsars, sultans, and shahs also belonged to this people. The Lord God Himself ruled over them, considering them His own people, and their land—His own land.

Today, one of the most debated topics concerns Freemasonry, the rulers of the world, and the theory of conspiracy. Despite the abundance of materials on this subject, little is known about its true essence and the reason for the emergence of the Masonic organization. It is for this reason that we have undertaken to reveal the true nature of this secret society.

It is generally accepted that Freemasonry originated from secret societies that arose in Europe in the 16th–18th centuries. Yet before this, there was a well-known secret brotherhood of the Gulyards, or the Sons of Gul, who controlled almost the whole of Europe. Grasset d’Orcet, in his book The Language of Birds: The Secret History of Europe, emphasizes that the Gulyards and the Masons were one and the same society, whose primary cult was the veneration of Saint Gall, Saint Gul, or Saint Heli. The Supreme Lodge of the Sons of Gul, which united all the leaders of the various corporations of the organization—including even the clergy—functioned as a kind of secret parliament. This body was almost always under the protection of the king himself, who consulted it on all matters of great importance. All issues discussed in this parliament required knowledge of the secret language of hieroglyphs. This language was called the “language of birds,” based on consonantal sounds and bearing deeper, hidden meanings (1).

Grasset d’Orcet believed that the name (or symbol) Gul derived from the Arabic language and appeared in France in the ninth century, along with the Muslim invasions. Consequently, in order to trace the origins of the secret brotherhood of the Gulyards, one must identify who the patriarch Gul was, the one who possessed the mysterious “language of birds.”

According to the Qur’an, the language of birds was given to the Prophet Solomon, to whom jinn, men, and birds were all subject, under the protection of the Lord God Himself. The jinn even constructed mysterious edifices for him (2). This indicates that King Solomon possessed a hidden knowledge bestowed upon him by God.

According to an Arabic legend, a small circle of initiates, living in remote oases, preserved Solomon’s occult knowledge and guarded it with utmost secrecy. Other magicians, possessing magical words, talismans, and incantations, amassed enormous treasures in vast caves and became a unique occult elite, ruling over the entire world (3). This means that the language of birds was linked to the initiated magi. Pseudo-Lucian describes the magi as “a group of prophets devoted to the service of the Gods among the Persians, Parthians, Bactrians, Khorezmians, Areians, Sakae, and Medes” (4).

The great Sufi master Muhyiddin Ibn Arabi believed that the station of Solomon—that is, the highest esoteric knowledge possessed by the king—was granted to the people of the Prophet Muhammad. Therefore, no other nation could surpass them (5). Thus, the secret language of birds was known to Muslim saints—pirs, sayyids, shaykhs, and so forth. The famous seer Nostradamus held that Solomon’s people dwelt on the banks of the Araxes River (6). The Araxes flows through the Caucasus, and the renowned Azerbaijani Sufi Imadaddin Nasimi maintained that the Sufi language was the very language of birds once spoken by Solomon (7). Therefore, Solomon’s true heirs were the Sufis who lived in the Caucasus.

According to al-Qushayri (d. 1074), the Sufis were the elect: “God created this community as the chosen ones among His friends, and exalted them above all other believers after His messengers and prophets… and purified them from all obscurity.” Qushayri asserted that the term Sufi could not be derived from any linguistic root proposed, for most etymologies violated the principles of language: “This group is well-known also for demanding definitions through verbal resemblances and searches for root-derivations,” he observed. Similar conclusions were reached by the British orientalist Sir William Jones (d. 1794), who began studying Persian, Arabic, and Sanskrit during the founding of the Asiatic Society in Calcutta in 1784. For him, all deeply mystical teachings were, in the end, one and the same, expressed through “a thousand metaphors and poetic figures, abounding in the sacred poems of the Persians and Indians, which, as it seems to us, essentially convey the same truth, differing only in the means of expression due to the diversity of their languages” (8).

This indicates that the Sufis’ language of birds was the very symbolic language through which the Masonic Gulyards communicated among themselves—a language of symbols, where all things ultimately point back to the One Creator.

According to Plato, all divinely inspired prophecies were judged by a special tribe of interpreters assigned to him, and only they were capable of unraveling the mysterious sayings and visions. The reason, he explains, is that the Gods had created in them a special organ resembling the liver and established within it an oracle (9). Thus, the chosen Sufis are that very tribe of interpreters, able to decipher the hidden thoughts of God.

This is confirmed by another great Sufi sheikh, Shihab al-Din Yahya Suhrawardi: “Among the ancient Persians there was a community ruled directly by Allah; under His guidance stood the most revered sages, utterly distinct from the Magi. Their exalted doctrine of Light—verified by the experience of Plato and his predecessors—I have expounded in my book entitled ‘Theosophy of the Orient’ (Hikmat al-Ishraq). I am but the continuer of their work” (10).

The French writer François Rabelais demonstrated that there is a complete identity between the doctrines of the Gulyards and the teachings of Plato. Béroalde de Verville likewise asserted that these doctrines were the inheritance of the Druids (11). This indicates that the Gulyards, too, belong to the same lineage of interpreters and acted as executors of the Divine Will.

In my earlier writings I have already pointed out that, according to Philo of Alexandria, God created two types of man: the formed man (Gen. 2:7), i.e. the ordinary mortal, and the one who came forth earlier (Gen. 1:27) in the image of God (12). Philo calls the ordinary mortals earthly, and those created in God’s image heavenly men. Therefore, the lineage of the heavenly man is the community of Sufi sages governed directly by God Himself—by Allah.

In his book The Fulcanelli Phenomenon, Kenneth Rayner Johnson argues that nearly all medieval secret societies derived from Sufi orders. Johnson writes: “Robert Graves, in a most categorical manner, maintained that Freemasonry originated as a ‘Sufi society,’ reached England during the reign of King Athelstan (924–939), and took root in Scotland under the guise of a craft guild in the early fourteenth century, through the undeniable mediation of the Templars” (13).

The researcher Jahangir Genehr, in The History of the Esoteric-Batini Doctrine, notes that when the Templars encountered the Ismailis of Hasan ibn Sabbah, it became clear that their secret doctrines were identical (14). If we take into account that the Ismailis, like the Templars, were also called “the people of the fortress,” it becomes evident that they all trace their origins back to the mysterious Temple of King Solomon.

The founder of the Masonic “Society of the Rosicrucians” and author of the Royal Masonic Encyclopedia, Kenneth Mackenzie, writes the following about the Ismailis of Hasan ibn Sabbah: “They were the teachers of the secret doctrines of Islam; they encouraged mathematics and philosophy, and created many valuable works. The head of the Order was called Shaykh al-Jabal, which translates as ‘the Old Man of the Mountain.’ As their Great Master, he possessed the power of life and death” (15).

Thus, we may conclude that the first Masons—the Gulyards, or Sons of Gul—originated from the Sufi Ismailis, who devoted their lives to the service of Allah. They are the descendants of the ancient Caucasian magi, who preserved their secret doctrine. This raises another question: Who was Saint Gul, or Hel?

In Islam, the symbol Gul or Hel refers to the extreme Ismaili Shi‘ites, the Ghulat, known as the Batiniyya, i.e. those who understood the hidden meaning of the Qur’an. It is known that the Batini movement in Islam began with the tribe of Hel, the Ghulat. The symbol Ghulat [GLT] is also known from other sources under the names Galata/Helat/Celt [GLT/HLT/KLT], and so on. In the Torah, the Ishmaelites—i.e. the Ismailis—are said to have come from Gilead (16). In the Bible, this city is described as the Lord’s special domain, and He calls it “My Gilead” (17).

According to a hadith of Bukhari, the house of the Prophet Muhammad is the house of his cousin Aqil [GL], i.e. the same house of Hel. In Islam, the Prophet’s household is called Ahl al-Bayt [L-BT], which in the “language of birds” is identical to the symbol Levi [LVT]. In the Torah, God says: “…Behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the womb among the children of Israel: the Levites shall be Mine…” (18). This means that the Ismailis are the very tribe chosen by God. If we recall that in Arabic and other sources the symbol “Jews” (the chosen) often refers to the Khazar Turkic khagan and beks, it becomes clear that the true Jews are the Ismaili beks of the tribe of Hel (19).

The symbol Khazar [KhZR], in the language of birds, is identical to Khidr [KhZR], who appears as the emblem of immortality. In Muslim mythology, Khidr (Khidr Nabi) is the eternally living, the immortal. According to belief, so that people’s faith in God would grow, God made these prophets immortal. They dwell upon an island, soar through the skies, travel the world, and come to the aid of humanity in times of trouble. Therefore, the symbol of the Khazar belongs to a sacred lineage, whose representatives, even after bodily death, continue to exist through the immortality of the soul.

In Sufism, the symbol Turk (Türk) refers to the wanderers (suluk) in God, that is, in the primordial matter. Wandering signifies the ecstatic state of the Sufi as he ascends the ladder of tariqat (the path—tarika—“Turk”). The aim of the tariqat is transformation into Haqiqat (Haqq), that is, into God Himself. Thus, the path of the tariqa is the spiritual journey of the members of the Sufi brotherhood—the Turks (Türk)—in God. The highest stage of tariqat/tariqa is the stage of Baqa. At this level, man begins to receive answers to all questions from the primordial matter. He can discern the proportion of all beings and even create living creatures.

According to al-Ghazali, a man at this degree can, within an hour, grasp all sciences from beginning to end. He can measure the heavens, calculate the stars, and compute their distances (20). This suggests that the symbol God/Baqa represents the supreme intellect attained through Sufism. It was precisely at this stage, the sources say, that the ancient Egyptian god Amun-Ra created the divine-human Atum/Adam (21). Thus, the title Beks was given to the Turks because, through the tariqat, they attained the level of Baqa and became gods. And the stage of Baqa is precisely the “station of Solomon” of which Ibn Arabi wrote.

The symbol Turk [TRK], in ancient sources, was also known as “theurg” [TRG]. The theurg’s attainment of union with God, that is, with primordial matter, is described in detail by Iamblichus of Chalcis (22). Iamblichus regards the theurgs as Egyptian and Assyrian priests, who through sacrifices and incantations created gods. In the Turkic Orkhon–Yenisei inscriptions, at the beginning of the monuments of Mogilyan and Kültegin, the Turkic khan openly declares that it was he, as a god, who created God and was born in the heavens (23).

All this indicates that the house of Hel is the house of the Khazar Turkic Beks, who through theurgy transformed themselves into immortal gods. The very expression “Khazar Turkic Bek” means: “the theurg who, through theurgy, became a god (Bek) and attained immortality.”

According to Ibn Arabi, Islam does not begin with the Prophet Muhammad, but with Abraham and Jacob, who bequeathed Islam to their sons (24). Thus, just as Christianity, Islam too is inseparably linked with the elect lineage of Abraham. In the Book of Judges, the Ishmaelites are identified with the Midianites, i.e. the Medes (25). And Media was a land that once existed on the territory of present-day Azerbaijan. Hence, the symbol of Gul/Hel is bound to the Turkic Beks of Azerbaijan.

In the history of Azerbaijan, the symbol Gulat/Gilead was known as Hilat. According to sources, the Turkic shah Nasir al-Din Muhammad Sukman II, having seized the “city,” proclaimed himself Shah-i-Arman, i.e. King of Arman (26).

The symbol Sukman [SK-MN] in Sufism is interpreted as Sak-Amon [SK-MN], where the symbol sak (Egyptian sahu) means the human soul, which upon leaving the body acquires a new garment. According to the Egyptologist E. A. Wallis Budge, “sahu is the essence of the human body, i.e. its soul, which by the incantations of priests was transformed into a spiritual body; and having left the physical body, it continued its path toward the heavens, where it dwelt with the gods” (27).

The symbol Arman [RMN] in the “language of birds” is interpreted as Ra-Amon [R-MN] (in Islam, Rahman), who in ancient Egypt was revered as the Sun God. Therefore, it was in Hilat—i.e. in Gilead (Hel)—that Pharaoh Amun was transformed into the god Ra-Amon and attained immortality.

In the sources, the symbol Sukman [SK-MN] also appears as Shukamun [ShK-MN], regarded as a Kassite god. He is the god of subterranean fire, identified also with one of the hypostases of Marduk (28). Shukamun is also universally known as Buddha. On the coins of Kanishka, depictions of Buddha appear with the inscriptions Sakamano Buddha (Shakyamuni Buddha) and Bago Boddo (Bactrian Bago = God) (29). Thus, Sukman is also the image of the ancient Indian god Buddha, and he, too, is a Bek.

Sources also report that the ruler of Hilat and Erzincan, Shah-i-Arman Nasir al-Din Muhammad Sukman II, married the daughter of Atabeg Jahan Pahlavan; after his death, Hilat became the possession of the family of the Atabegs of Azerbaijan (30). The symbol Atabeg is interpreted as “the father of all gods.” Therefore, Hilat—that is, Gilead, Hel—is the homeland of all the ancient Egyptian gods.

In my book Batini-Quran and in my articles, I have demonstrated that Gilead, Gulat, Hilat, Khald, Celt, and so on are all one and the same place, which in ancient Egyptian texts is known as the city of Hel, i.e. Heliopolis. It was here, in the city of the Sun, that according to the Memphite and Heliopolitan cosmogonies, the Ennead of Atum was established. In the ancient Egyptian Book of the Dead (ch. 152), it is emphasized that the House—that is, the heavenly dwelling of the gods—was built precisely in Iunu, i.e. Heliopolis. According to this text, the house of the old Ra was also located in Iunu, and the god Ptah, who came forth from Heliopolis, still dwells there. The body of Osiri/Usiri (Osiris) likewise sleeps in the city of Iunu/Heliopolis. Therefore, Hel–Hilat is the very place where the heavenly realm of the ancient Egyptian gods was created.

According to Strabo, in the city of Gel, i.e. Heliopolis, lived priests who were engaged in philosophy and astronomy (31). The most ancient incantations were composed precisely by the priests of Heliopolis. Sources also note that Mesopotamian and Chaldean astrologers were considered magi and lived in the territories of Media and Persia. Therefore, the sons of Gul were Median magi, that is, Midianite priests, who are also referred to in the sources as Chaldean (Gulat/Hilat/Kelt) sages.

According to the researcher D. Rohl, the legendary Egyptian “Followers of Horus” traced their genealogy back to the greatest of the Mesopotamian heroes (32). And Mesopotamia is Media. This means that the sons of Gul, i.e. the gulyards, are direct descendants of the Egyptian pharaohs, and they themselves were Median magi. This is also confirmed by Herodotus.

According to Herodotus (IV/8), Heracles, while driving the cattle of Geryon, came to Hylea, i.e. Gel, and here, for the sake of his horses, lay with the half-woman, half-serpent Echidna. From them was born the race of the serpent-born (Medeans/Medes). Movses Khorenatsi, in his “History of Armenia,” also calls the serpent-born Medes dragon-born, and notes that he dedicated his book precisely to them. In the system of the pseudo-gnostic Justin (Ref. V, 24), described by Hippolytus at the end of the fifth book of “Refutatio,” the birth of the serpent-born has a mystical meaning. Hippolytus connects Justin’s doctrine with the story of Herodotus about Heracles. In this sense, Heracles represents God Himself, while Echidna symbolizes Eden, Israel, understood as the feminine principle. And from them was born the race of serpent-born angel-messengers. This means that the serpent-born are not mortals, but the first-created heavenly angels. The symbol of “angel,” as well as “archangel” and “evangel,” originated from the symbol Gel, where Heracles united with Echidna. Thus, the Ismaelite Turkic beks were the serpent-born angel-messengers, and Gel itself is Israel.

Movses Khorenatsi in “History of Armenia” notes that after the building of Jerusalem, it was renamed “Gel” (33). Therefore, the true Jerusalem is located in the Caucasus. From this it follows that King Solomon built his Temple on the territory of Azerbaijan. This is also written by the Khazar king Joseph in the famous “Khazar Correspondence.” He asserts that the Tent of Divine Presence, the Ark of the Covenant, and other sacred objects remain intact and preserved in the city of Ardabil (34). Ardabil is an ancient Azerbaijani city, located on the border of present-day Iran. Thus, the true Israel is Azerbaijan. In the bird language, the symbol Israel is deciphered as “ZRL,” which can be read as Azer-El, i.e. the land of Osiri (Usiri/Osiris).

From the symbol Gel also comes the name Galilee (“GLL”). The symbol Galilee (Islamic Khalil/Hulul), relating to Jesus, in Sufism means incarnation of God, infusion and union with Him. Hence, Jesus is called the Galilean because He is the embodiment of God and unity with the primordial matter. In Sufism, as we have noted, this unity is also called Baqa. Thus, Jesus Christ Himself comes from the lineage of the Ismaelite-Shiite beks of Gel/Gulat. In ancient Egyptian texts, there is the figure of Bakenranef, whom the Greeks called Bocchoris, and tales of his wisdom were widespread, reflected even in the Pompeian frescoes (35). If we take into account that the symbol Bocchoris is deciphered as “Bek-Christ,” i.e. “Christ who reached the level of Baqa,” it becomes clear that the God Jesus Christ was a Turkic bek.

In the Egyptian texts, the symbol Hor/Horus (Horis – F.G.B.) refers to the land of the Beks: “Horus, lord of Baki,” “Horus, ruler of Baki,” “Horus, master of the land of Baki,” and so on. On the blocks found in Dakka, it is written: “Min-Ra (Amon-Ra – F.G.B.), king of the gods, who resides in Baki” (36).

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