Freemasonry – The Secret Organization of the Assassins - 3

 (Translated into English with the help of ChatGPT)

Part 3

In the language of the birds, the symbol Luhi, like the symbols Hel and Gel, is deciphered as El-Hu, i.e., “the world of primordial matter ‘Hu’.” In Islam this symbol is read as Ilahi, from which the symbol Allah—i.e., God—was derived. Consequently, the name Asar-Luhi can also be read as Asar-Ilahi, i.e., Asar-Allah—the God Asar. If we accept that the symbols Luhi, Hel, and Gel are equivalent, then we must agree that the tribe of the Gels is the tribe of Asar. Thus, the Sons of Gula (Gela) are at the same time the sons of Asar, i.e., the God Osiri/Osiris.

As we have already written, the symbol Gel consists of the consonants “G” and “L.” The consonant “G,” like similar consonants “Kh,” “K,” etc., is a symbol of the primordial matter, which is invisible in nature. It is visible only in an ecstatic state. Therefore, in ancient texts, the consonants “G,” “Kh,” “K,” etc., are sometimes omitted. For example, instead of Hermonta/Herman, one writes Ermont/Erman; instead of Heliopolis—Iliopolis; instead of Haldi—Aldi; instead of Gelen—Elen, and so on (65). Hence, the symbols Gel and El are identical.

We know that El is the Cosmic God, created from the primordial matter, and signifies the realm of spirits. If we consider that this heavenly world is at the same time the world of God Asar, i.e., Osiri/Osiris, then the symbol El can also be written as AsarEl or OsiriEl. This symbol is identical with the symbol Israel or IsraEl. Moreover, the symbol Asar-Luhi [SR-LH] can also be read as IsraEl-Hu [SRL-H], i.e., “the world of God Osiris, created from the primordial matter.” Therefore, the Sons of Gula are the sons of Israel.

The Quran openly states that this book was revealed specifically for the sons of Israel, whom God raised above the worlds. He gave them the Book, wisdom, prophecy, blessings, and made them heirs on the earth, exalting them. They were chosen for knowledge over the worlds (66). That they were chosen for knowledge means that this knowledge represents Solomon’s stage, i.e., the highest secret knowledge possessed by King Solomon. Therefore, the Sons of Gula are that tribe whom God exalted above the worlds, gave them prophecy, and made them heirs on earth.

In the language of birds, the symbol Gulyard [GL-RD] can be read as Gul-Eridu [GL-RD]. As we have already noted, Eridu (the place of power) is Babylon and the temple E-Sagila, which was called “the Pier of Heaven and Earth” (“House Foundation of Heaven and Earth”). Hence, this is the place where the ancient Egyptian heavenly world of Nut and the land of Geb (the spiritual kingdom) was created. Thus, the temple of Eridu is the city of the sun, in which resides the “Ennead of Gods” of Atum.

According to the ancient Egyptian Book of the Dead, the heavenly dwelling of the gods was built in Heliopolis, and the body of God Asar (Osiri/Osiris) rests in this city. Therefore, the Gulyards are direct descendants of the Mesopotamian God Asar.

Grase d’Orsay notes that all kings of Europe were Gulyards. Hence, they must somehow be connected with the lineage of Bagarat. According to M. Horenstein, the Jews of Bagarat were particularly close to the king (i.e., God), and the king granted the right to place the crown on the head of a king and be titled crown-bearer (67). If we consider that the symbol Bagarat [BGRT] is deciphered as Bag-Orat, i.e., Bek of Eridu [BK-RD], then we agree that the Sons of Gula are the Beks of Eridu.

In Indian mythology, the symbol Bagarat [BGRT] is known as Bharata [BHRT], from the heroes of the Mahabharata (Mag-Bharata). It is said that Bharata was the progenitor of the Lunar dynasty, and the word (“carried, sustained”) is one of the epithets of fire, which was constantly maintained in the domestic hearth. Hence, the lineage of Bharata, i.e., Bagarat, is an Amoric lineage that venerated the moon god Sin. And on the land of the Amoreans, the divine fire, i.e., primordial matter, was preserved. In the sources, the Amoreans were called Maru, who lived in the territory of Media.

According to Ammianus Marcellinus, the divine fire was maintained by the Median magi (68). In Greek mythology, Prometheus gave divine fire to humans, and for this, Zeus chained him to the Caucasus Mountains. In the Torah, it is said that the prophet Moses brought divine fire from the heavens (69). Since sacrifices were constantly offered on the altar, fresh blood was always poured, and the smoke of burnt offerings continuously ascended to heaven. The sacred fire, usually burning on the altar, was constantly maintained (70). Isidore of Charax reports that the eternal fire was maintained in the city of Asaak, where “Arsac was first proclaimed king” (71). Al-Kufi writes that the place Arsac (Arshak) was located approximately 45 km from the city of Ardabil (72).

Thus, near the ancient Azerbaijani city of Ardabil, the Ark of the Covenant and other divine armaments are preserved. Here, too, the divine fire was maintained. Therefore, the theurgic process of deification took place on the territory of Ardabil.

The scholar E. A. Grantovsky, who studied Iranian documents from the “fortress wall,” notes that the names appearing in the texts—Raman, Ramakara, Ramateya, etc.—denote “world,” “created world,” which naturally does not refer to our understanding of the physical world. This world empowers the Aryans. The concept of a world under the strong rule of a just sovereign, as a condition for prosperity, was characteristic both of Achaemenid Zoroastrianism and early Avesta. In the Gathas, “world” is associated with the notions of “power,” “strength” (of the ruler), etc., and is a condition for a happy life and prosperity. For example, Yasna 58.3 states that God, through “good rulers,” brings peace to prosperous settlements (73). This indicates that ancient kings and rulers became powerful due to the divine fire, which was maintained in the city of Asaak, i.e., Sisak—the land of the Gelar beks.

In Asia Minor, Gilarom referred to the ceremony dedicated to the death and resurrection of the god Attis (Adonis, Tammuz, Cybele) (74). It is known that this ceremony originated in Egypt, where the symbol “death and resurrection of the god” refers to Osiris (Asar/Osiri). In Sufism, the symbol Gelar is also identical with the symbol Clar, the cultic center of the god Apollo. From this symbol comes Cler, which denotes the Lord’s land. And the clers are priests, Levites, prophets. If we consider that the symbol Gulyard in the language of birds is identical to the symbol Gelar, it becomes clear that the Gulyards are descendants of the ancient Gelar beks. This explains why all kings and rulers of Europe were Gulyards—they belonged to the royal line of Poseidon and Heracles.

According to sources, all Iranian shahs (Aranshahs) were also from the lineage of Sisak, i.e., Gelarkuni (75). And Arakel Davrizhetsi (of Tabriz) notes that even the Ottoman sultans belonged to this lineage of serpent-born (76). The symbol “serpent-born” in various sources is also noted as “dragon-born.” Considering that Chinese and other Eastern emperors were also regarded as of dragon lineage, we can agree that the rulers of the ancient world were Gelar beks.

Grase d’Orsay particularly notes that all architects of the Middle Ages, without exception, were Gulyards. All Christian structures were built by them. Many Gulyards, as architects and craftsmen, went overseas, leaving numerous monuments in the East in their style. Kenneth Johnson proves that the Masonic craft guilds descend from a Sufi order called the “Builders,” founded by Dhu’l-Nun in the 10th century. The Freemasons themselves believe that their tradition originates from the time of Solomon’s Temple construction, or even from Ancient Egypt. Considering that, according to legend, Dhu’l-Nun brought Sufi wisdom—including alchemy and the secrets of land measurement—from Egypt, this can be considered partly true (77).

The ancient builders, who left us numerous ingenious monuments, are called by David Roll “god-builders,” “brotherhood of sages,” “great spirits of the primeval era,” “offspring of the Creator,” etc. This indicates that the Gulyards are descendants of the same ancient gods who built the mystical ziggurat Etemenanki, i.e., the Tower of Babylon.

Grase d’Orsay calls the builders, i.e., the masons of the Tower of Babylon, moon-worshipers. As noted earlier, in Mesopotamian sources, moon-worshipers are known as the Amorites (Il-Amurru), who revered the moon god Sin. From the symbol Sin comes the symbol Mason. Therefore, all Masons were Amorites, Amirs, i.e., belonging to the lineage of rulers. Considering that the symbol amir/Amorite is identical to the symbol amr, i.e., the command of Allah, we can agree that Masons were executors of Allah’s will. The fact that Masons await Master Elijah at the end of the world indicates that they were extreme Shiites of Gel, who also await the arrival of Imam Ali.

The symbol Mason is written as “free-mason,” where the symbol “free” corresponds unequivocally to the Sufi symbol Pir and the Egyptian symbol Pirao, i.e., Pharaoh. But this symbol is also read as Ether, i.e., primordial matter. Therefore, the Masons were descendants of the Egyptian Pharaohs, who were united with the primordial matter (ether). In Sufism, this unity is called Wahdat al-Wujud. Hence, the symbol “free-mason” in the language of birds means “Pharaoh Sin.”

In the treatise of the renowned Sufi Jabir ibn Hayyan, The Book of the Glorious (Kitab al-Majid), the symbol Sin refers to the awaited Imam. Here, the Imam himself is presented as the Elixir (al-Iksir), who, emanating from the Divine Spirit, will transform the state of affairs in our world. Therefore, the image of Sin symbolizes the expected Imam Ali, i.e., the prophet Elijah. According to Paracelsus, his book is devoted to the coming of Elijah and should prepare the royal path for the Teacher. Hence, the Masonic organizations were also established to implement the will of the Lord and His preordained plan.

The sons of Gel, i.e., the Gulyards, called themselves “brothers who preserved faith in the ancestors and reverence for the Tomb.” They considered Pharaoh Amon their ancestor, who after death became the god Ra-Amon. His tomb is the temple of Etemenanki, later known as Jerusalem or Gel. In its underground chamber still rests the body of Pharaoh Amon, along with the treasures of all the ancient gods.

According to sources, the Gulyards did not show respect to anyone, not even to the Popes. And the Roman Church granted the Gulyards freedoms and privileges beyond all acceptable limits because they knew divine secrets and were considered direct descendants of the Lord God Himself. Masons-Gulyards called the one God the Supreme Architect of the Universe and fulfilled His will. The goal of the Masons was to establish a world order preordained by the Supreme Architect of the Universe.

Researcher of Russian Masonry O. Platonov notes that Russian Masons liked to discuss the struggle against evil in the world and within themselves, the ascent along the mysterious ladder, or the chain connecting the earthly and perishable world with the spiritual world. This ladder has many steps, the chain many links, but the most important among them is self-knowledge, repentance, the arrangement of the inner temple, supreme insight; for some seekers – ecstasy, for others – great silent contemplation (78). In the East, this ideology was well-known as Sufism, and its stages were called silsila, maqam, manzil, etc.

According to Kenneth Johnson, as early as the 13th century, the English philosopher Roger Bacon, lecturing at Oxford, used Sufi and Dervish texts as sources, including Secrets of Enlightened Vision by Ibn Sabin, and repeatedly referred to Suhrawardi’s statement in Wisdom of Illumination that the so-called “Secret Doctrine” of enlightenment was shared among all esoteric teachings of the ancient world. It was known to Noah and Abraham, Chaldean and Egyptian teachers, Hermes, Zoroaster, Greek philosophers Pythagoras, Anaxagoras, and Socrates – and of course to the Sufis (79).

All this indicates that the secret organizations of the ancient world are connected with Sufism. And Sufism is another name for the science of batin (also tawil, ledun, etc.). In the sources, Batinids refers to the Ismaili Sayyids of the Gel tribe, i.e., the Turkic beks of Azerbaijan. In Azerbaijan, until the 20th century, more than half of Azerbaijani names consisted of two parts: one of which was associated with the symbol Gul – e.g., Gulmammad, Gulhasan, Guloglan, Aligulu, Jafargulu, Huseingulu, etc. Therefore, the sons of Gel are the Azers, i.e., the direct descendants of the Mesopotamian god Asar. In the Qur’an, they are called the sons of Israel (Azer-El), whom God exalted above the worlds, gave them the Book, wisdom, prophecy, blessings, and made them heirs on earth. They were chosen for knowledge over the worlds. This knowledge is the level of Solomon, or the bird language of the Gulyards.

Plato, in The Republic, particularly emphasizes that “Until philosophers rule in states, or the so-called current kings and rulers become noble and thoroughly philosophize, states will not be freed from evil” (80). Under the symbol State, Plato simultaneously refers to the heavenly world of the Gods, which is located on the body of the cosmic Atum. According to Sufism, at the end of the world, the Messiah, i.e., the prophet Elijah, must become the head of this State. This indicates that all catastrophes and misfortunes will end only after the arrival of the Messiah-Elijah.

In conclusion, it can be stated that all the mysteries of the ancient world are connected to a single place on earth. This is the place where Pharaoh Amon created the heavenly kingdom for the immortals. All ancient mysteries are associated with this place. All ancient gods and prophets lived here. And all emperors, kings, rulers, and other sovereigns of the world originate from this place. At the end of the world, one will appear who will rule the world after Ra-Amon. The Solar God will cede His place to the Moon God, and a new era will begin, where justice will fully triumph and all people will live happily.

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