The Divine Mystery of Virginity

(The article has been translated from Russian into English by Grok 4.)

From the most ancient times, women preserved their virginity until marriage without even suspecting the true reason. They did not know that chastity is directly linked to the birth of children endowed with the Divine gift and to their immortality. Virginity allowed the descendants of the Heavenly People to be born as kings of the world, capable of influencing nature, flora, and fauna with their words and thoughts.

Today it is already known: God first created immortal Heavenly People who spoke a single language — safa, later called Sufism. It was they who, at God's command, created earthly mortal humans (1).

According to ancient Egyptian texts, when the Heavenly lineage of Osiris was born, a voice resounded: “The king has come into the world.” This was the lineage of the ancient Iranian farnbags, that is, pharaoh-beks, whom Egyptian sources called pirami (pir ao). Representatives of this lineage were born in connection with the divine fire Farn — the primary matter. Primary matter is the life-giving energy, also known as ether, Eloah, and others. It is the cause of life on earth and brings people health, happiness, prosperity, and success.

When a representative of the pharaoh-bek lineage died, his spirit ascended to the heavenly kingdom of Osiris, that is, to Asar-El (Israel), received immortality, and himself became the god Osiris. All this was arranged by the Great Architect of the Universe, the Father and King of all gods — Pharaoh Amon, whom Arabic sources call Atabek (“Father of all beks”). It was this Bek Amon (ancient Iranian Bahman) who, in an ecstatic state, first reached the Sufi level of Baqa and united his spirit with primary matter — the fire of Farn. Before Him, no spirit in the Universe had entered another dimension called primary matter.

In the Gospel of Philip (Nag Hammadi), it is said about this:

“In truth, it is not like with a person in the world: this one sees the sun, though he is not the sun, and sees the sky, the earth, and other things without being all that. But you have seen something in that place — you have become it. You have seen the Spirit — you have become the Spirit. You have seen Christ — you have become Christ. You have seen [the Father — you] will become the Father. Therefore [in this place] you see everything and [you do not see] only yourself. But you see yourself in that [place]. For [you will become] that which you see.”

Thus, the spirit that enters primary matter becomes it itself: it acquires omniscience and the power to create, just like primary matter itself. It was Pharaoh Amon who first came to know primary matter and its laws. With the help of magical rituals, he subordinated it to his spirit and transformed into the cosmic God Atum, also called Osiris (Asar/Azer). Sufis called this union “Wahdat al-Wujud” — the manifestation of the divine essence in man (“ittihad al-lahut bin-nasut”).

Rabbi Akiva, implying precisely this union of the pharaohs with primary matter, said: “Beloved are the sons of Israel (Azer-El), for they have been given the instrument with which the world was created; an even greater love is shown in that they know that they have been given the instrument with which the world was created” (2).

All living things on earth originated from the life-giving energy — primary matter. The woman who creates a living person like this substance was accepted by the Sufis as its symbol. Thus, woman symbolizes primary matter, which Pharaoh Amon came to know and from which he created the cosmic God Osiris (Atum). In the heavens, the female counterparts of Osiris were Nut and Isis.

Pharaoh Amon, with the help of magic and rituals, arranged it so that at the birth of a person from the pharaoh-bek lineage, in the heavens the goddess Nut gives birth to the disk (sphere) of Ra. This disk protects the person throughout their life and fulfills their desires. When a representative of the solar lineage dies, their spirit in the heavens unites with the disk of Ra and repeats the birth of the God Ra-Amon, while the spirit itself is reborn as the god Osiris. Consequently, a woman from the lineage of the Heavenly People is in fact the image of the heavenly goddess Nut.

In ancient Egyptian sources, the goddess Nut also appears as Neith — the lady of Sais. The symbol “Sais” in Sufism, like the symbols Jesus and Sia, denotes the Spirit of the cosmic God Osiris (Atum), proclaiming: “I am all that was, is, and will be, and no mortal has lifted my garments.” In the hymn to her it is said: “You are the lady of Sais, hidden in your sanctuary, great in magic, concealing your mysteries.” Thus, Nut/Neith was created from primary matter, which has always been and will be, and before the pharaoh-bek Amon, no one had come to know it.

According to the laws of primary matter, coming to know it means coming to know the mystery of the entire galaxy and the creation of life on earth. If someone has already come to know this mystery, it is revealed, and a second person can no longer uncover it. The proverb “You cannot step into the same river twice” refers precisely to the mystery of the primary waters of ether.

Thus, Pharaoh Amon, having come to know the laws of primary matter, through sacrifice created from it the cosmic human — the image and likeness of the men and women of the Heavenly People’s lineage. In order for the wives of the pharaoh-beks to give birth to children connected with primary matter, they had to remain unknown, that is, virgins. The blood of virgins shed in the first marital act symbolizes the blood of the sacrifice through which the Heavenly human Osiris was created.

The image of the virgin is the image of primary matter that remains unknown, having revealed Its Mystery to no one except Pharaoh Amon. From the “union” of the spirit of Pharaoh Amon with primary matter were born the heavenly people — the lineage of gods, kings, and prophets. Plato expressed this as follows: “And this is a divine matter, for pregnancy and birth are the appearance of an immortal principle in a mortal being.”

In ancient Egyptian texts, “knowing a woman” is conveyed by the symbol “Rh,” which in religions is read as Ruh (Ruah) — Spirit. The one who knew was the spirit of Pharaoh Amon, who reached the state of Baqa and came to know all the mysteries of primary matter. In the texts, the knower is denoted by the symbol Geb, which in Sufism unequivocally equals Baqa. From the union of Geb and the sky goddess Nut was born Osiris.

The heavens consist of primary matter — ether, symbolized in cosmogony also as a field or desert. In Egyptian texts, this heavenly desert is called Yalu (Ya-El), from which the pharaoh emerged. In the Bible, it is called Pharan (Paran) — the desert of the pharaohs (pirs). To subdue the ether, it was mixed with the spirits of sacrificial animals; this mixture is the fire of Farn. According to Albanian texts, this divine heavenly desert was created by the paronters — those who in Sufism are called pharaohs.

The chaste woman is the image of the goddess Nut/Isis, formed from primary matter, whose symbol is the field or desert. In ancient Indian texts, the wife is the divine field (kshetra), and the man is the owner of the seed (kshetrin). In the Quran, this field is called a tilth that the husband cultivates. From the union of the field and the seed are born the heavenly people.

The popular image of the chaste woman in Egyptian texts is the goddess Isis. In the hymns she says: “I am She Who is called Virgin and Mother, I parted the sea and joined heaven with earth, I kindled an inextinguishable lamp in my womb… I am the Great Virgin, and My womb has not been opened by a man.” In texts dedicated to Isis (the Greek name for Isida), the formula of Nut is repeated: “I am all that was, is, and will be, and no mortal has lifted my veil.” Lifting the veil means revealing the greatest mystery of primary matter and Being. The name Aset-Throne indicates that She Herself is the living Throne: when the pharaoh ascends the throne, he sits “on the lap of Isis.” The Throne is her virgin womb, which gives birth to and elevates the divine son — the king Horus. Horus is born already seated on the throne-Isis.

In the legend, Horus (Hor, Horus, Horis) is the son of the deceased god Osiris. With the help of his mother Isis, Horus resurrects Osiris. The death of Osiris occurs at the end of the world cycle with whose appearance the kingdom of Osiris arose. This means that the Great Virgin Isis conceived Horus at the end of the world, and her virginity implies: in the era of the end of the world, she again became a mystery that no one has come to know and “lifted her garment.” If the virginity of Nut relates to the first (Alpha) God Amon, who came at the beginning of time, then the virginity of Isis relates to the last (Omega) god Horus (Hor), who will appear at the end of the world. At the end of the world, there will no longer be anyone initiated into the mysteries of primary matter, and only the Messiah — Jesus — with His coming will come to know all the mysteries of primary matter and resurrect the God Osiris (Atum).

From this it follows that the son of Isis — Horus (Horis) — is the prototype of Christ, and at the end of the world He will come to know the mystery of the chastity of Isis, that is, lift her veil. The Immaculate Conception of Jesus is the image of the Virgin Isis (Isis). The symbols Isis, Sais, Jesus in Sufism are unequivocal and mean “Spirit.” The divine spirit of these images is the spirit of Pharaoh Amon, which at the end of the world will appear as the Messiah — Jesus (3).

In Christian theology, regarding the immaculateness of the Virgin Mary, it is said: “The Virgin is the door through which entered into the world He Who opens and no one shuts… She is the enclosed garden and the sealed fountain, into which entered only One — and exited without breaking the seal.” This One is the Spirit of Pharaoh Amon.

The name Mary traces back to maram, the Amorites — the lineage of Median mages. In Sufism, “mar” is also read as Irem, Rim, Rum — the heavenly world of spirits, into the Egyptian kingdom of the dead of Osiris, whose female half was Isis. Thus, Mary is the image of the same Nut and Isis, the mother of the Amorites-mars, the Median mages. In Media, the title “mar” stood before the names of this lineage, later transforming into “mir.” Today, this lineage with the symbol “mir” are the sayyids, descendants of the Prophet Muhammad. In ancient Egypt, these mars-sayyids were known as “Amorite-suti.” But this name is merely a veil: in Sufism it is revealed as “Amorites of Isis” and “miri-sayyids” — two facets of one light ascending from the secret root of the Heavenly Mother. Consequently, the sayyids are the sons of the goddess Isis and Osiris-Azer.

In Islam, Osiris, that is, Asar, is called Imam Hussein, whose honorary title is Sarallah. In Sufism, this expression is read as Asar-Allah — “Osiris Allah.” The mother of Imam Hussein was Fatima, whom Shiites and Sufis unanimously recognize as the mother of all sayyids. In the tafsir of the Quran, the “garment of Isis” (the veil of the Great Mother) is referred to as the “veil of Fatima,” which in due time will be lifted only by Allah Himself. This is precisely why, to this day, women from the ancient sayyid-bek lineages of Azerbaijan wear strict black attire that covers the entire body except the eyes. This is the living embodiment of the symbol of the veil of Isis-Fatima, concealing the greatest mystery of the universe and awaiting the day of the Great Revelation. And the women of the sayyid-bek lineage of Azerbaijan, that is, the ancient land of Azer-Osiris, until the last century gave birth to saints who could influence nature, flora, and fauna with their words and thoughts. But since today is the time of the death of Osiris-Azer, this lineage has lost its power and turned into ordinary people. And chastity to this day remains the main factor of the purity of Azerbaijani women, which is particularly observed.

Sources

1. Article: “Истина о небесных и земных людях”, website: https://firudin.blogspot.com/2020/07/blog-post.html?m=1

2. Article: “Евреям было дано орудие, которым создан мир”, website: https://firudin.blogspot.com/2023/11/blog-post_28.html?m=1

3. Article: “Иисус Христос – новый царь Кавказской Албании”, website: https://firudin.blogspot.com/2020/12/blog-post_25.html?m=1

Firudin Gilar Bek 

Sufi-Aggadist

12.12.2025