Firudin Gilar Bek

(Translated into English with the help of ChatGPT) One of the most mysterious episodes recorded in the Torah is Jacob’s struggle with God. It is written that when Jacob was left alone, Someone wrestled with him until the break of dawn. And when He saw that He could not prevail against Jacob, He touched the socket of Jacob’s hip and dislocated it. Yet when the dawn arose, Jacob refused to release Him until He blessed him. Then He said to Jacob: “Your name shall no longer be Jacob, but Israel, for you have wrestled with God, and you shall prevail over men.” And Jacob named that place Peniel, saying: “I have seen God face to face, and my soul has been preserved.” As the sun rose above Peniel, Jacob passed by limping on his hip (Genesis 32:20–31). To understand the essence of this chapter, we must first understand the language—the logic—of the ancient Hebrew sages. In the Holy Qur’an it is openly declared that this Scripture was revealed precisely for the Children of Israel, whom God ex...

         Kadim Mısır bilgeliği ve Sufi öğretilerine göre kalp, insanı yaşatan organ olmanın çok ötesindedir. O, aynı zamanda kozmosla ve ilkin maddeyle bağlantılı bir uzuvdur. Kadim Mısır metinleri, göksel cennetin — ruhlar dünyasının — doğuşunun Firavun Amon’un kalbinden başladığını söyler. Firavun Amon şöyle der: “Ben yalnızdım. Kalbimde bir dayanak yarattım ve birçok varlık meydana getirdim… Gelişmeyi geliştirerek geliştim; yani kendi yarattığım ilkin maddeden çıktım… Burada önceden hiçbir şey yoktu. İlkin maddeden zuhur ettim ve her şeyi yarattım”. Bu sözler, insanlığın yaratılışının doğrudan kalple ilintili olduğunu gösterir. Pir, yani Firavun Amon, kalbindeki ruh ve zihnindeki tahayyülle cenneti yaratırken binlerce kurban sunar. Teurji ve kutsal sanatlarla kurban ruhlarını ilkin maddeyle “karıştırarak” bu birleşmeden göksel kozmik tanrı Atum’u ve onun içinde Geyb (Ghayb) âlemini—cenneti—meydana getirir. Bu yüzden Firavun (Pir) Amon’un kalbinde başlayan ve ...

          Согласно древнеегипетской философии и суфиям, сердце — это не просто орган, поддерживающий жизнь человека. Оно также связано с космосом и первоматерией. В древнеегипетских текстах говорится, что создание небесного рая, то есть мира духов, начинается из сердца фараона Амона. Фараон Амон говорит: «Я был один. Я создал опору в своём сердце и сотворил множество существ… Я, развивая развитие, развивался, то есть вышел из первоматерии, которую сам создал... Здесь прежде не было ничего. Я явился из первоматерии и создал всё». Эти слова показывают, что сотворение человечества непосредственно связано с сердцем. Пир, то есть фараон Амон, своей душой в сердце и воображением в уме создавал рай, принося тысячи жертв. Через теургию и магию, «смешивая» души жертв с первоматерией, он творил из этого соединения небесного космического бога Атумa и внутри него — Геба, то есть мир Гаиба, рай. Поэтому созданный фараоном (пиром) Амоном рай, начавшийся в его сердце и явленны...

       According to ancient Egyptian wisdom and the teaching of the Sufis, the heart is far more than the organ that sustains a human body. It is a limb bound to the cosmos and to primordial matter. Ancient Egyptian texts tell us that the coming-into-being of the heavenly paradise—the realm of spirits—began in the heart of Pharaoh Amon. Pharaoh Amon declares: “I was alone. I created a pillar within my heart and brought forth many beings… By unfolding the unfolding I unfolded, that is, I emerged from the primordial matter I myself had made… Before this there was nothing. I manifested from the primordial matter and created all things.” These words testify that the act of creation is intimately tied to the heart. The Pir—Pharaoh Amon—by the soul living in his heart and the imagination dwelling in his mind, fashioned paradise through countless offerings. By means of theurgy and sacred arts, by “mingling” the souls of those offered with primordial matter, he shaped from t...

      Qədim Misir fəlsəfəsinə və sufilərə görə ürək, təkcə insanı yaşadan orqan deyil. O həm də kosmosla, ilkin materiya ilə bağlı olan bədən üzvüdür. Qədim Misir mətnlərinə görə, göydəki cənnətin, yəni ruhlar dünyasının yaradılışı firon Amonun ürəyindən başlayır. Firon Amon deyir: "Mən tək idim. Mən öz ürəyimə dayaq yaratdım və çoxlu varlıqlar yaratdım… Mən, inkişafı inkişaf etdirərək, inkişaf edirdim, yəni ilkin materiyadan zahirə çıxdım, hansını ki, mən yaratdım... Burada əvvəl heç nə yox idi. Mən ilkin materiyadan zühur etdim və hər şeyi mən yaratdım". Bu ifadələr, bəşəriyyətin yaradılışının bilavasitə ürəklə bağlı olduğunu göstərir. Pir, yəni firon Amon ürəyindəki ruhu ilə, beynində təsəvvür etdiyi cənnəti yaratmaq üçün minlərlə qurban kəsir. O teurqiya, maqiya ilə, qurban ruhlarını ilkin materiya ilə "qarışdırıb", bu qarışıqdan göydə kosmik Atum Allahını və onun daxilində Qeb, yəni Qeyb aləmini - cənnəti yaradır. Buna görə firon (pir) Amonun ürəyindən başlayan...

        One of the mystical symbols of the ancient world is the hexagram (the six-pointed star), which the Jews call Magen David — the “Star of David,” or the “Shield of David.” In Islam this symbol was known as the “Star of Solomon” or the “Seal of Solomon,” and it also appears in Hinduism, early Christian and Muslim ornaments, and beyond. According to Islamic tradition, King Solomon possessed supernatural power and knowledge that encompassed all hidden sciences. In the Qur’an, this knowledge is referred to as the “Language of Birds” of King Solomon (Suleiman). In esoteric sources, the “Language of Birds” is also known as Sufi-batini wisdom — a teaching that reveals the inner meanings of words through their consonant sounds, which themselves are considered symbols. In this article we shall uncover the essence of the Magen David — or the Seal of Solomon — through the very “Language of Birds” of Solomon himself. The six-pointed symbol is formed from two interwoven equ...

(Translated into English with the help of ChatGPT) Today it is already known to all that all religions contain a hidden, esoteric meaning, which was accessible only to the chosen ones. In ancient times, those who belonged to a special lineage and knew divine secrets were considered the chosen. According to Philo of Alexandria, God created two types of humans — the formed human and the one who appeared first in the image of God: "Two kinds of people: for this one (i.e., the one mentioned in Gen. 1:27) is the heavenly man, and that one (Gen. 2:7) is the earthly. Thus, the heavenly, since it originated in the image of God, is entirely uninvolved with mortal and earthly essence, whereas the earthly is made from chaotic matter, which he called dust. Therefore, he says that the heavenly is not molded, but stamped in the image of God, and the earthly is what is shaped by the craftsman, but not born." (1) According to Plato, the first humans (gods) were created by the demiurge hi...